Kitabul Akib Hadith 172 Jun 2026

In the introductory book of Sunan Ibn Majah , Hadith 172 deals with justice, leadership, and the rise of extremist factions.

The number "172" in your search query does not refer to one specific narration. Instead, it appears across several major collections. Due to the variations in book, chapter, and numbering systems, "Hadith 172" can be one of several different narrations. The following table clarifies these different references.

In another version of the same hadith, the Prophet's ﷺ statement is even more explicit. When asked by a narrator about the meaning of Al-'Aqib , the Prophet ﷺ himself clarified:

If you are referencing "172" in relation to the loins of Adam (often discussed in commentaries of Surah Al-A'raf 7:172 ), the "feature" is the testimony of every human soul Key Feature kitabul akib hadith 172

This public link is valid for 7 days and shares a thread, including any personal information you added. This link or copies made by others cannot be deleted. If you share with third parties, their policies apply. Can’t copy the link right now. Try again later. Nabi's (sallallahu 'alayhi wa sallam) Name; Al 'Aqib

When examining the keyword from the perspective of the name , the concept carries immense weight in Islamic creed ( Aqeedah ). It serves as a linguistic safeguard for the doctrine of Khatam an-Nabiyyin (The Finality of Prophethood). Prophetic Name Core Meaning in Hadith Literature Muhammad The Praised One, possessing exemplary attributes. Ahmad The one who praises God more than anyone else. Al-Mahi الماحي The Obliterator, through whom God eliminates disbelief. Al-Hashir الحاشر The Gatherer, at whose feet humanity will be resurrected. Al-Aqib العاقب The Final, succeeding all others with no prophet after him.

Riyad as-Salihin 172 - The Book of Miscellany - كتاب المقدمات In the introductory book of Sunan Ibn Majah

Imam al-Bukhari's specialized ethical compilation, Al-Adab Al-Mufrad , includes an entirely different instruction under its 172nd narration.

Harun, however, misunderstood this mercy. "If the gates are so wide," he thought, "surely a few harsh words or a slightly tilted scale won't bar my entry."

: The Prophet (ﷺ) relates how he saw Moses, Jesus, and Abraham (peace be upon them) praying. Due to the variations in book, chapter, and

Compare how (like Imam Malik or Muslim) recorded this specific title.

Secondly, the hadith emphasizes the importance of intention and focus in one's actions. Muslims are encouraged to perform deeds with the intention of pleasing Allah and seeking His reward, rather than simply for worldly gain or recognition.

“Amar felt the weight of what he’d done,” Yasin continued. “He went to the riverbank every dawn, shaping bracelets from mud and selling them small by small. He returned the coin and asked forgiveness. The master watched the quiet work and, remembering a line from an old hadith he once read, saw that promises broken can be mended by sincere deeds. He gave Amar the clay — not as before, but in a different way: he taught him to mix new glazes, to temper his pride with patience. The children of the town watched Amar’s jars become better than before, their glazes shining only because he had learned to keep his word and to let good acts speak when words had failed.”

This account is preserved with slight variations in wording, all confirming the same core incident.

“The next morning the master returned and asked if Amar had kept the kiln safe. Amar, tempted by the flattering attention he’d already received, thought to boast of his fortune instead of confessing the coin’s true origin. He wrapped the coin in a promise to return the bag of clay and left the master waiting. The kiln was fine, but the master discovered Amar had used his promise elsewhere. Trust, like clay, is shaped by steady hands. The master’s face darkened; he could no longer give the clay he had promised.”